What A Wonderful World

This morning we continued looking at ‘the miraculous and the mundane’, focussing on the wonderful world God has made for us. So often, we take this for granted, but God is the Maker of heaven and earth (Ps 115:5, Ps 121:2, Ps 124:8, Ps 134:3, Ps 146:6), the One who spoke creation into being (Gen 1-2; Ps 33:6, 9). The heavens declare the glory of God (see Ps 19, Ps 24) and creation is a visible reminder to us of the wonder-working God we serve. It’s all too easy to take this for granted, but we need to become like little children and see the world with awe and wonder. (Matt 18:3)
Creation is one of God’s most amazing miracles, but we need to take the time to ‘stand and stare‘ (as William Henry Davies put it in his poem ‘Leisure‘) if we are to fully appreciate it. So often, we are in a hurry and are too impatient to appreciate that God not only made the world but sustains it (Heb 1:3). We struggle to cope with repetition and monotony, but actually the beauty of daisy petals or the intricate designs of leaves reflect God’s ability, as G. K. Chesterton put it, to ‘exult in monotony.’
God is with us in every situation in life, in the excitement and in what we find dull routines. It’s worth remembering that the Israelites saw miracles every day when God provided manna for them in the wilderness, but still craved other food. (Numbers 11:4-6) Sometimes, we need to see beyond the spectacular to the faithfulness and kindness of God in the ordinary. As Louis Armstrong sang, this can be seen in trees of green and red roses: ‘what a wonderful world.’

The Miraculous & The Mundane

The miraculous and the mundane may seem to be mutually contradictory aspects of the Christian life, but in actual fact, God is present in both aspects. Jesus is, after all, Immanuel (God with us) and has promised never to leave us or forsake us (Heb 13:5, Matt 28:20). It stands to reason that the God who is omnipresent (see Ps 139) must be with us not only in those moments when His power intervenes miraculously in our lives but in those many moments which seem so ordinary (and frankly dull).

We cannot deny that God is a God who performs miracles (Ps 77:14). We see from the life of Moses so many miracles: not only his calling at the burning bush (Ex 3) but the fact he saw God turn his staff into a snake; He saw God perform ten miraculous signs to Pharaoh using that staff and his words; He saw God part the Red Sea in order to make a way of escape for His people; He saw God provide water from a rock, manna from heaven and quail from nowhere to feed His people. He saw God ensure that clothing and footwear lasted for forty years in the wilderness. If ever we see a man who saw miracles, Moses is that man. Yet it was God’s presence with him which defined him (Ex 3:12,14) and which distinguished him and israel from other nations. (Ex 33:12-16)

If we take miracles out of the Bible, we are not left with very much! If we take miracles out of the Christian calendar, we are not left with very much! Each one of the major Christian festivals hangs on a miracle. If Jesus did not take on human flesh and come to us through the virgin birth (a miracle), we have no hope of salvation, for only one who was sinless could ultimately bear our sins for us. This is why we celebrate Christmas. If Jesus did not really die for us, then we are still left in our sins and can’t be reconciled to God. But Easter tells us that not only did Jesus die, He was also raised to life again – the resurrection being a miracle which turns our whole world upside-down, giving us hope of life beyond death. Then we have the miracle of the Ascension – for how else can you describe this spiritual being ‘disappearing’ from human sight?! Pentecost, when the Holy Spirit came upon people giving them the ability to speak in other languages and the boldness to witness to the resurrection, is a tremendous miracle.  From this point, we see those fearful disciples turning the world upside down by their faith and testimony! All of these festivals remind us that our God is mighty, holy, powerful and able to do ‘immeasurably more than all we ask or imagine.’ (Eph 3:20) All of these festivals remind us that God is a God of the miraculous. But at the same time, we have to remember that the Bible is more than an action film. There are lists and genealogies we find boring to read, full of names we find difficult to pronounce. There are sections on dealing with all kinds of life situations, including mould and mildew, which probably cause our eyes to glaze over as we read them. There are stories repeated which feel very much like a child asking the same questions over and over again. Even in the lives of those people we revere as heroes of the faith, there is much that is mundane and ordinary. David may have had his miracle moment with Goliath, but he also spent many a night on the hillside, looking after sheep, dreaming, singing and dealing with animals that wanted to attack the sheep. Moses may have seen God perform miracle after miracle, but he learned humility through forty years in Midian, looking after sheep. Joseph may have ended up as second-in-command to Pharaoh, but much of his work life was spent in organisation and administration, looking after prisoners and deciding, even when he was in a position of power and privilege, where to put all this grain he was collecting.

Gen 24 shows us an ‘ordinary’ story of a servant going to find a wife for his master’s son. It has 67 verses of detail in it, and might be construed as having no miracles. The servant, Laban, Bethuel and Rebekah all acknowledge God’s hand in all these ordinary interactions. The story shows us God working in the ordinary details of life, and thus we see God is interested even in the everyday details of our lives.

Matt 8:14-15 combines the miraculous and the mundane: we see Jesus healing Peter’s mother-in-law of a fever (a miracle) and then see her getting up and waiting on him (the mundane)! Matthew links these two things to show us that the miraculous and the mundane are two sides of the same coin. God is there in both of them, and we will flourish and thrive in life only as we realise this and understand that whichever side of the coin we have tossed today (miracle or mundane life), God is there with us, to help, to bless and to save. His grace is there, everywhere:

‘It’s there on the mountain top,
There in the everyday and the mundane,
There in the sorrow and the dancing/
Your great grace.’ (‘Your Grace Finds Me’, Matt Redman)

 

 

All Change?

Garry continued his series on Joseph this morning, looking at Genesis 41:56-42:1-5. This period shows us how Jacob and his sons had to come to terms with the famine – and the need to get food from Egypt. Jacob was wiling to send ten of his sons there to buy grain, but he was not willing to let Benjamin go. Benjamin was his youngest son, another son of Rachel, Jacob’s favourite wife. Once more, Jacob showed preferential treatment to one of his sons (as he had done previously with Joseph, giving him a multi-coloured coat.) He still valued one son above the others; he had not changed at all.

Showing favouritism is never a good thing (see James 2:1-4). God does not show favouritism (Rom 2:11).There is no room for favouritism in His kingdom; we must not follow the way of the world in preferring some people to others or giving preferential treatment based on personal feelings, race, gender or wealth. Instead, we must be aware of our sinful tendencies and not be infuenced by the world’s values or way of doing things.

Jacob’s intransigence to change signalled a fundamental refusal to change. All of us need to be open and willing to change. God will speak to us through His word, through His Holy Spirit and through other Christians to highlight areas that need change. This can be very subjective and therefore difficult at times to discern, but the truth is that we must be changed to become more like Jesus. We should not change for change’s sake or to be more in tune with the crowd, with popular opinion. Instead, we must change to be conformed to the image of God’s Son, so that we become more like Jesus in how we live, what we say and what we do. That kind of change is essential to all Christians.

Coming Soon…

Here are some dates for the diary:

Saturday 2nd July will be our ‘Take Back the Streets’ prayer meeting (where we walk around Goldthorpe and pray for our community), leaving GPCC at 10 a.m. Our coffee morning is also on Saturday 2nd July between 10 a.m. and 12 p.m., so do come along for a cuppa and a chat. We are selling raffle tickets to help Goldthorpe Railway Embankment which suffered vandalism recently; we want to help restore this beautiful outdoor space so we can continue to enjoy the area. We’ll also be decorating quilt squares for the GPCC Jubilee Quilt which will be displayed at the Dearne Community Arts’ Festival on Saturday 24th September. Here’s one done by Hannah Cooper already.

On Wednesday 20th July at 1.30 p.m. we’ll be hosting the ‘Churches Together’ prayer meeting at GPCC. Come along to pray for your local community and be involved in all that God is doing locally!

The Parent & Toddler group meets every Wednesday and Friday between 9 a.m. and 11 a.m. until Wednesday 20th July. We are taking over 100 people to Gulliver’s Valley in Rotherham on Friday 29th July as our summer outing, so please remember that final payments for this are due by 15th July at the latest. We’ll be leaving GPCC at 9.30 a.m. that morning.

In August, we will be holding Family Fun Days on 1st August (Thurnscoe), 10th August (Goldthorpe) and 17th August (Bolton-on-Dearne). It’s free to attend, but please contact Julie on 07729 421405 or email julie@gpcchurch to book in. We’ll be looking at ‘God’s Wonderful World‘ through crafts and activities and are providing lunch at these eventgs.

We’ll also be at the ‘Bounce Into Summer’ event on Wednesday 24th August (12-4 p.m.) at the Welfare Grounds in Goldthorpe, doing crafts and also fund-raising for the Dearne Community Arts’ Festival. Entry is £4, but there is loads to do at this event (organised by Goldthorpe Development Group), including inflatables, stalls from local groups and much more.

What Do You Want?

Cast your minds back to 2009… incredibly, that is 13 years ago! That is also when our church first started a funding application to Coalfields Regeneration Trust which resulted eventually in a grant that helped us to buy the building we currently use (formerly St Mark’s Methodist Church.) It took us until February 2010 to move into the building – you can follow the journey on our website under the blog heading ‘How We Got Here’ if you’re interested in the story (and believe me, it’s interesting!) See www.gpcchurch.co.uk for more details.
I had a meeting today with Lynn Utting from Coalfields Regeneration Trust, which is still working to improve our local area. There is still funding available locally, and so we want to see how we can improve what we do locally to serve our community.
If you have suggestions for things you would like to see us do (e.g. different activities) or have (e.g. additional equipment), please let us know (message Julie on 07729 421405 or email julie@gpcchurch.co.uk). Community consultation is an integral part of getting funding, so we really do need your input.
Everything starts with a dream… a wish list… a vision for change. We can’t guarantee everything on a wish list, but we certainly want to hear how we can be with God in the community and with God for the community in the future. It’s time to dream!

A Vision of Jesus

Last night we continued looking at Revelation 1, pondering John’s vision of the risen Christ.
A vision of Christ, seeing who He is really is, is often the launch point to ministry or fresh service to the Lord. Isaiah, Ezekiel and Daniel were all inspired by an encounter with God Almighty; John, Peter and James were privileged to glimpse something of the glory of God in Jesus at the Transfiguration. (Matthew 17:1-8) John may have been exiled in Patmos, but here he is given a new task, to write a letter to the seven churches of Asia about what he has seen, what is and what is yet to come. We owe this whole book to his encounter with the First and the Last, the One who was dead and is now alive forever and ever.
The vision of Jesus is one of a magnificent, glorious,, risen Lord who is yet recognisable as ‘one like a son of man.’ The vision echoes Daniel’s (see Daniel 7 and 10), focussing on the purity and authority of Jesus as represented by His clothing, on His brilliance (light being a common theme in the Bible to symbolise God) and the magnificence of His being. Col 1:15-22 reminds us of the supremacy of Christ, and this is one of the key aspects of this vision.
Yet we also see Christ’s condescension to humanity in that He is willing to walk among the lampstands (which represent the churches). Jesus is with us always (see Matt 28:18-20, Matt 18:20) We have hope in this life and beyond because the One who is with us is the Lamb who was slain and now holds the keys to death and Hades!