Fire

Our household object for today is the fireplace and our Bible passage is Genesis 18:27-33.

 

When I was a child visiting my grandparents’ house, the open fire in the living room was both cosy and inviting. Fire produces both heat and light, but as it burns, it produces smoke and ash; it consumes everything, turning it into grey powder. As an adult, I discovered making fires was not as easy as it had looked as a child, and that fire had both advantages and disadvantages.

Abraham, in the passage for today, recognised his lowliness (‘I who am but dust and ashes.’) We recognise our lowliness and mortality when in the Ash Wednesday service and funeral services we say ‘remember that you are but dust and to dust you shall return.’) Far from being morbid, such honesty is necessary if we are to grow spiritually. Humility and repentance are at the heart of our faith journey; when we approach God in this way, acknowledging the purifying effect of His fire, we will also know the warmth of His love and mercy.

The Snowball of Sin

Last week we had a flurry of snow in our area, just enough for children to have a snowball fight and to build snowmen. My grandchildren built a snow woman called Sheila and her baby, Melody (named after their baby sister.) To build a snowman, you need to roll several ‘balls’ – two for the body and one for the head and then sculpt them together. Apparently last week’s snow was ideal for this, rolling and compacting well.

 

Sin is rather like a snowball. It starts innocently enough, so we suppose, with a fleeting thought. If we dwell on that thought, however, it soon becomes more of an obsession than a thought: this is what happened to Saul, whose irritation at the song ‘Saul has slain his thousands but David his tens of thousands’ (1 Sam 18:7) soon blossomed into irrational paranoia and hatred and then led to murder. (1 Samuel 22:17) James describes it in this way: ‘each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.’ (James 1:14-15)

How do we avoid becoming like Saul, enmeshed in sin, going from bad to worse? We have to be ruthless with sin (Paul tells us, ‘do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.’ Rom 6:12-13) and refuse to let it snowball, confessing our sins and receiving forgiveness. We have to test ourselves, Paul says, (2 Cor 13:5), and ask God to search us and know us so that we can be led in right paths (Ps 139:23-24).

Actions & Consequences

1 Samuel 22:6-23 tells the story of what happened next after David had sought sanctuary, food and weapons from the priest Ahimelek at Nob. It’s a sad story, with Saul’s paranoia and murderous rage being given free rein, and Doeg the Edomite willing not only to betray David by telling Saul what he had seen but also to kill not only the priests at Nob but the innocent infants, children and livestock there. It’s a sober reminder to us all that ‘a man reaps what he sows’ (Gal 6:9) and that there are always consequences to our actions.

 

We live in a fallen world, marred by sin. Saul, by this time, is thoroughly consumed by jealousy and terror, unable to listen to reason, seeing conspiracy and treachery everywhere. Being in a position of power in this state was disastrous for individuals (85 priests were killed in one day) but also for a nation called to be the people of God. Doeg the Edomite was unscrupulous, wishing to curry favour with the king, so when other officials balked at the command to kill God’s priests, he had no such qualms. David wrote about him in Psalm 52, reflecting that the evil man must be left to God’s justice. It must have been extremely difficult for David to see evil flourishing all around him, but he promised Abiathar, the only survivor of the senseless massacre, protection. (1 Sam 22:22-23) We cannot avoid the consequences of sin around us, but we can act in right ways ourselves when we see evil flourish.

February Fun Day

We had a great family fun day this week during the half-term holidays,with 117 people attending.The theme was love (it was Valentine’s Day and Ash Wednesday)..Our thanks to all who helped and to all who came!

 

We had lots of craft activities based on the theme of love:

Lent Bible Studies

Throughout Lent, we will be looking at everyday household objects and Bible passages and seeing how the two connect (for our faith is lived out in the everyday world, which for most of us, most of the time, is quite ordinary and humdrum.) A friend of mine made the comment yesterday “I love the things you bring out of things that happen to you.” Jesus did exactly that, telling stories about the ordinary stuff of life – sheep, building, weddings and so on – and linking these to spiritual truth.
Throughout Lent we will be looking at the book “At Home In Lent” by Gordon Giles and meeting on Fridays at 12 p.m. from 23 February until 22 March to have lunch together and to talk about all we have read to see how we can apply these things to our lives. You are welcome to join us.
The first everyday object in the book is the door. The first Bible passage is in Revelation 3:20-22, where Jesus stands at the door and knocks.
Holman Hunt’s famous painting ‘Light of the World’ (which I saw regularly when I lived at Keble College, Oxford) shows a door with no handle on the outside. We are the ones who must open the door to Jesus when He knocks.
Doors let people in (and keep people out.) They are the gateway to our homes. Easter reminds us of the extraordinary lengths God went to to enter our world to be available and present to our lives. Let’s open the doors of our hearts and welcome Him in.

Ash Wednesday, Valentine’s Day

Today is both Ash Wednesday and Valentine’s Day – and our Family Fun Day at GPCC between 10 a.m. and 12 p.m.
Ash Wednesday is the first day of Lent, that period of time leading up to Easter when traditionally we give up something we like (coffee, tea, biscuits, chocolate, a game or hobby) to focus our minds on the suffering of Christ and to prepare ourselves for Easter. Self-denial, Jesus said, is a necessary part of following Him: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” (Mark 8:34)
This is not a popular teaching. Denying ourselves goes against our natural instincts and against the world’s ways. Lent is not a highly regarded part of the Christian calendary by anyone looking on. We must prefer the slushy romantic ideals of a highly secularised Valentine’s Day to the idea of suffering and sacrifice.
But Lent, like Advent, is all about preparation, and it was God’s love which motivated His giving (John 3:16), so the two celebrations are actually inter-connected. Just as in Advent we have to let our hearts prepare Him room, so in Lent, we have to learn to grow up, to see suffering (and life) the way God sees it. That giving of self, that sacrifice of Jesus, was the ultimate expression of love. In this period, we learn to walk in the ways of our Saviour, ways that end in death AND resurrection.