Confidence in God, Confidence in the Future

Dave spoke this morning from Joshua 3:1-4 about confidence in the future. Joshua was the leader appointed by God after the death of Moses to lead the people of Israel into the Promised Land. They had been wandering in the wilderness after the miraculous exodus from Egypt for forty years; only Caleb and Joshua were left from that generation, as the rest did not believe God could help them to take the land. At this point, the Israelites were on the brink of the River Jordan. They were in unfamiliar territory, about to enter the Promised Land, but this was an unnerving situation for them. How would they respond? Would they have the faith to go in?
Each new year brings with it possibilities and challenges, but most of all, it brings the unknown to us. We can feel daunted and even afraid of the unknown, but ulltimately we need not fear, because we have a God who will lead and provide. All we need is faith that He will do this.
A fear of new things can greatly hinder us; it can prevent us from obtaining what God has for us. Fear, uncertainty and doubt cloud our vision, but we can be delivered from these things. The word of God to Joshua was encouraging and positive, but he needed to meditate on this, as do we. We must be proactive in letting God’s word push fear away. We have to keep our eyes firmly fixed on the Lord and commit ourselves to following Him wherever He may lead. Our natural tendency is often to say no, but we must learn to depend on the faithfulness of God. The future may be unknown to us, but it is not unknown to God, and because of this we can have confidence in the future.

Change

Change is difficult but inevitable. All around us we see change: the weather changes on a daily basis in the UK; circumstances can change swiftly; families change each year as people are born, grow and die.
Most of us find change difficult to manage, because it involves the unknown. We prefer change we can control (such as deciding to exercise or changing what we eat) to unexpected and unplanned change, as the latter threatens our carefully constructed world and leaves us feeling vulnerable.
Our lives, however, are in God’s hands, and when viewed this way, change becomes less threatening, for God is never taken by surprise and has long-term plans for us which are rooted in His goodness and love.
Spiritual growth will always involve change, the putting off of the old self (with its familiar tendency to manipulate, control, worry and fret) and the putting on of the new (with its emphasis on trust, even when we don’t understand or see what God is doing.) The disciples asked Jesus ‘Who then can be saved?’ (Matt 19:25) when He had told them that human wealth was no guarantee of entering the kingdom of God. His reply may surprise us: ‘With man this is impossible, but with God all things are possible.’ (Matt 19:26) We have, in other words, ‘no chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.’ (Matt 19:25-26, The Message)
Change involves trusting God to do the things you can’t do. Change can be painful and unwelcome, but God works in all circumstances for good. When we despair and feel things will never change, we are leaving God out of the equation. With Him, all things are possible.

A ‘Can Do’ Attitude

There is a meme that features the picture of tin cans and the line ‘success comes in cans, not cannots.’ It’s meant to encourage a change in atittude, from the negative ‘I can’t’ to the positive ‘I can.’

 

The Bible has a similar verse, but one which is anchored in God and reality rather than in our own ability: ‘I can do all things through Christ who gives me strength.’ (Phl 4:13) The context of the ‘all things’, the ‘all this‘, is contentment in God – learning to trust Him whether we are in plenty or in need, learning to be content whatever the circumstances because God’s presence with us makes all the difference to how we live.

Yesterday I had to go to the dentist’s to have a broken wisdom tooth extracted. I don’t know where my fear of the dentist originated, but anyone who knows me knows that this is an irrational phobia. I have actually been blessed to have had wonderful dentists in my life, and my current one is both kind and understanding. This does not, however, reduce the fear I feel when entering his surgery. I am that patient who is so tense even during routine check-ups that my nail marks remain on the chair arm after I am gone. So you can imagine how I felt at the prospecct of a tooth being extracted, especially since I had had to have an X-ray beforehand and he had warned me that I might need to go to hospital if the X-ray showed potential complications.

He patiently explained all the risks associated with the procedure (the tooth breaking, leaving roots which would necessitate hospital treatment, sinus infections, bleeding problems), something I understood rationally that he had to do but which actually only succeeded in accelerating my heart rate still further. He told me I must give informed consent for the procedure as the child in me yelled, ‘Just do it!’, the war between what I wanted (to be miles away) and what I needed (to have the procedure) raging as hard as any military conflict.

I gripped the chair arm for dear life, closed my eyes and endeavoured to keep my mouth open while he prodded and poked other teeth to test them, anaesthetised me twice (gum and roof of mouth) and then began.

I could feel fear coursing through me, but focussed on repeating Philippians 4:13 silently in my head. ‘I can do all things through Christ who gives me strength. I can do this. I can bear it.‘ Occasionally I would flinch (‘that’s my finger, please don’t bite it,’ he intoned.) The dentist, well used to my paranoia, kept a running commentary going throughout (‘open a little more,’ ‘now close’, ‘that’s just my finger’, ‘nearly done’), whilst at the same time my own internal dialogue (think Smeagol and Gollum) was running (‘hurry up; I can’t stand this’, ‘yes, you can, I can do all things through Christ; you can do this.’)

It’s taken longer to write this than the procedure did, and in the end the tooth was taken out cleanly (‘I’d give that a 10 out of 10’, the satisfied dentist said as I bit down on gauze to stop the bleeding, nearly gagging as I did so.) Slowly my heart rate returned to normal, and I left a few minutes later, poorer by £70.70 but strangely exhilarated. That which I had feared and dreaded for months was over; still numbed by the anaesthetic, I felt exuberant. It was done! The agony of toothache solved!

Sometimes in life we have to go through experiences we wish we didn’t have to experience. My dental trip was nothing compared to the difficulties some people have to face day after day, year after year. The truth remains that we have to focus on the cans, not the cannots, and most of all on the God who gives us strength. A positive attitude in God’s ability (not ours) will see us through difficult, even desperate, days.

Followers of Jesus

To follow is to be in motion behind a person, to be associated with someone and to be in sequence behind them. Jesus was followed by many people while on earth. He was followed by the curious and the needy (see Matt 4:23-25, Matt 14:13-14), when we see those in need of healing following Jesus and finding in Him the healing and wholeness they needed. He was also followed by people who had been affected by His presence (see Matt 20:29-34, Mark 5:1-20).

The next level of followers were those who were grateful for Jesus’s intervention in their desperate situations, such as those who had been healed (Luke 17:11-19).But others, of course, did not rise to the challenge of following Jesus 9Matt 19:16-22).and Jesus certainly did not want followers who did not understand the cost (see Mark 8:34-38). He made the cost of following Him and being His disciple plain to others (Matt 10:34-39; Matt 16:24), showing us that those who follow wholeheartedly may well lose family support and help.The cost of following Jesus can be great (see Heb 11:36-38), but He still issues the call to follow Him, as He did to those first disciples (see Mark 2:13-14, Luke 5:1-11).

Jim Elliot, missionary to Ecuador, said, ‘He is no fool who gives what he cannot keep to gain what he cannot lose.’ Jesus wants wholehearted followers. We may start off following Him simply to have our needs met, but we need to progress to be followers who are wholly devoted to Him.

 

Living According To Your Word

 

In our series looking at living according to God’s ways, we looked at four verses from Psalm 119 which can guide our prayers in 2024, as the psalmist prayed for God:

  1. to preserve his life according to God’s word (Ps 119:25, 28, 107)
  2. to strengthen him according to God’s word (Ps 119:28)
  3. to do good to him according to God’s word (Ps 119:65)
  4. to direct his footsteps according to God’s word (Ps 119:133)

All of us need these things if we are to live under God’s blessing. Ps 67 makes it plain that God is the God who blesses us; Jesus taught us that we are to come to God honestly and ask for all we need in life, promising that all who ask will receive (see Matt 7:7-11).

To be preserved is not to be kept like a jam or pickled like onions to keep us going! To preserve means to keep alive; in some versions of the Bible, these verses are translated ‘quicken’ to convey the idea of the word, ‘to revive, keep alive, nourish, preserve, save, be whole.’ The psalmist recognises that God is the source of life. Life comes from Him; He gives us the breath to breathe, and we are sustained by His powerful word. (Heb 1:3) The psalmist has known adversity (‘I have suffered much’) and what it is to feel desperate (‘I am laid low in the dust’), but he also knows that God is breathing life into him and therefore he has hope. He knows that there is more to life than ‘worthless things’, than material things which don’t last. He longs for eternal truths and comfort, something which will last or endure. All of us need purpose and eternal truth in our lives.

All of us need strength too! To be strengthened according to God’s word means we receive strength from God. Joel says, ‘Let the weakling say, “I am strong!”’ (Joel 3:10) This is not simply wishful thinking or positive speaking, but it is a case of aligning ourselves with God’s word rather than our own feelings. We have to speak out His word over and above how we feel. The psalmist admits to the sorrow he feels, but looks to God for strength. The weakling says ‘I am strong’ not because of his own strength, but because of God’s, and this is what we too must learn to do. God will never ask us to do more than He will give us the strength to do, and so we can be confident that He will strengthen us according to His word. (Phil 4:13, Isaiah 35:3-4)

God’s goodness is at the heart of our faith (see Ps 119:68), therefore we pray, ‘Do good to me according to Your word.’ (Ps 119:65) We may not always understand God’s goodness when difficulties and trials come our way, but the life of Joseph reminds us that God is always working for good even in those times (see Gen 50:20, Rom 8:28). We have a good God who does not withhold good things from His children: ‘Take delight in the Lord, and he will give you the desires of your heart.’ (Ps 37:4)

The final blessing the psalmist asks for is direction: ‘Direct my footsteps according to your word; let no sin rule over me.’ (Ps 119:133) Life is so much better when we are going God’s way! Jesus said, ‘I am the Way, the Truth and the Life’ (John 14:6), and we need God’s direction and guidance in our lives. It’s the only way to avoid pitfalls, snares and keep going in the right direction. Jesus promised that the Holy Spirit would guide us into all truth (John 16:13); Ps 23:3 says, ‘He guides me along the right paths for his name’s sake.’

Learning to be led by the Spirit is not always easy (see Rom 8:14, John 10), but just as we have to trust a map or a SatNav to lead us to our destinations, so we must trust God to lead and direct us, opening the right doors for us and closing those which would not be good for us. (Rev 3:7) Our destination is to be conformed into the image of Christ, to be shaped into His image. (Rom 8:29) Everything which happens to us in life is designed to help us reach this goal.

Not For The Fainthearted

The Christian life is not for the fainthearted. Many of us, lulled by false teaching and a misunderstanding of the nature of eternity, assume that a benevolent God will make life easy for us here and now, but the fact of sin and the corruption it has caused means that life on earth is never without its problems and troubles. David, anointed king of Israel by the prophet Samuel at a young age (1 Samuel 16), might have expected an easy journey to the job; after all, it was definitely God’s will for him! But in actual fact, life became intensely complicated for him as Saul’s jealousy meant his life was threatened, and by 1 Samuel 21, we see David as a fugitive on the run, separated from his wife and best friend, Jonathan, and so desperate for sanctuary that he fled to Nob and then even feigned insanity before Achish, king of Gath.
There is often a period of testing between God’s promises to us and their fulfilment. We see that in the life of Abraham, who was promised a son by God, but who then had to wait twenty-five years to see that promise fulfilled in the person of Isaac, and in the life of Joseph, whose dreams of greatness as a teenager were followed by betrayal (sold into slavery by his own brothers) and wrongful imprisonment before he finally came to be the means of salvation during a time of famine. David, thrust into the limelight and successful as a warrior in Saul’s army, is now on the run, having to live amongst the enemy and lie to the priest to get enough bread to survive. If ever we thought a life of faith guaranteed bliss without peril, David rips those fantasies to pieces. We do well to heed this lesson, for we live in the cold light of reality, not the heady warmth of fantasy. God is real, an ever-present help in trouble (Ps 46:1), but He wants us to deal with reality, not imagination or fantasy. So many modern problems stem from an inability to distinguish reality from fantasy and to lament the fact that real life isn’t all we have cracked it up to be!
Yet David also shows us how to praise God in tough times (see Psalm 34, with its determination to praise and extol God no matter what.) He reminds us of God’s deliverance, rescue, protection and care. The psalm is a great encouragement to us, but is especially relevant when we realise that it was written not from a calm oasis but in the midst of this storm. Faith is what gives us roots. God is the One who is there, in the mess of a fugitive life as well as in the blessing of anointing. David may not always get it right – he is human, just like us! But he sticks with God, and because of that is our example in difficult times.