Ps 105:1-11 is a call to remember. Remembering, in Biblical language, (like hearing), is not just something that happens in the head. True remembering implies that you do something about what has come to your memory or your ear. We need to listen attentively to God and then to obey what He tells us to do. (James 1:22) Ps 105:5 urges us to ‘remember the wonders God has done, his miracles and the judgments he pronounced’, and part of our remembering has to reflect the fact that God remembers His covenant forever (Ps 105:8). We remember ultimately because God remembers.

God’s faithfulness is traced throughout Psalm 105. We read of the covenant made with Abraham, Isaac and Jacob (Ps 105:9-11, referring back to Genesis 12-35), those nomadic years of wandering, and then the arrival of Joseph and the move to Egypt. (Ps 105:16-25, referring back to Genesis 37-50) We read of Moses and the plagues (Ps 105:26-38, referring back to Exodus 1-11), and something of God’s provision in the wilderness years (Ps 105:39-41, referring back to Exodus, Numbers and Deuteronomy and giving us a ‘telescopic view’ highlighting God’s presence and provision.) This history is directly related to God’s remembering: ‘For he remembered his holy promise given to his servant Abraham. He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for—that they might keep his precepts and observe his laws.’ (Ps 105:42-45) Here, the connection between remembering and obedience is explicit. As we remember God’s faithfulness and provision, we are moved to keep His precepts and observe His laws. Remembering stirs to action and should be something which keeps us faithful to the Faithful One.

Psalms 105 and 106 have been called the ‘non-identical twins’ which end the fourth book within the psaltery (there are five books altogether within the one book we call Psalms.)[1] Many of the psalms in this book (Ps 90-106) deal with historical events and these two psalms look again at Israel’s history from vastly different viewpoints. Ps 105 is largely positive, stressing God’s faithfulness, miraculous interventions and ongoing love, compassion and care for His people.  Ps 106 resembles Ps 78 in acknowledging the disobedience and rebellion of God’s people, but both remind us that history is really His-story and that a proper response to history is praise and obedience.

Both psalms begin with a call to praise, to proclaim His name, tell others of His wonders and remember what He has done. (Ps 105:1-5, Ps 106:1-5) In this sense, they show us the proper response to God’s works: keeping His precepts and obeying His laws (Ps 105:45), giving thanks and acknowledging who He is (Ps 106:48).

The psalms are obviously selective in giving us a ‘streamlined review’ of God’s dealings with people (from Abraham to the Exodus in Psalm 105 and from the Exodus to Judges in Psalm 106), but they remind us that we too are part of this history (we are the descendants of Abraham as Gal 3:29 makes explicit and part of the ‘thousand generations’ mentioned in Ps 105:8.) We therefore have a responsibility to acknowledge our own sinful tendencies (Ps 106:6) and to learn from the waywardness of past generations. As the American spiritual song asks, ‘Were you there when they crucified my Lord?’ All of us have sinned and fall short of God’s glory (Rom 3:23), but we need to remember God’s sovereignty in history, something both psalms make very evident. God works despite our fallibility and sinfulness; His mercy and grace are more powerful still.

[1] Michael Wilcock, ‘The Message of Psalms 73-150’, P 128

We had a birthday to celebrate tonight!

Thursday 10th May marked a special day in the Christian calendar, Ascension Day. This is celebrated on the 40th day of Easter, but somehow often seems to get forgotten, unlike Christmas (when we remember Christ’s birth) and Easter (when we remember His death and resurrection.) Nonetheless, as Stephen pointed out, the ascension of Jesus (recorded in Luke 24:50-53 and Acts 1:3-11) matters enormously to us in its significance for us.

The sacrifice of Jesus on the cross opened the way for mankind’s reconciliation with God (Heb 9:12) and His ascension essentially meant the giving of the Holy Spirit to His disciples (see John 16:7) as our counsellor and comforter, thus also paving the way for us to receive spiritual gifts (Eph 4:7-8). The ascenion of Jesus also means His present activity includes His ongoing intercession for us (Heb 7:25, 1 Jn 2:1-2). We can be comforted and encouraged to know that He is praying for us and caring for us.

Jesus told His disciples that His ‘going away’ would lead to the preparation of a permanent home with the Father (see John 14:2), a future promise which gives us both comfort and hope in the darkness of this present age. We can be sure that although the wise men brought gifts for the newborn king, they did not see the full kingly majesty of Jesus. (He was a child in common circumstances, not living in a royal palace or surrounded by splendour.) We now see Jesus ‘crowned with glory and honour’ (Heb 2:9) and have the assurance that He will come again in glory (Acts 1:11).

The ascension of Jesus therefore has significance for us now – we have access to the gifts of the Holy Spirit and the assurance that Jesus is praying for us and preparing a place for us – and significance also for the future, when He will come again for His people (1 Thess 4:16-18).

This morning, Garry spoke about how God wants to guide us and lead us in the light. In spring and summer, the day dawns early, but in winter, he often rises in the dark and dislikes having to be dazzled by the light, preferring to walk around the house in darkness. That’s all very well when you are in a familiar environment, but in the past, it’s led to a broken toe when he walked into the skirting board! Ultimately, it’s much safer and wiser to walk in the light.

Often, life can feel very much of a muddle, as if we are stumbling around in the gloom and in the dark. We don’t know what will happen tomorrow; uncertainty and confusion are everywhere. Some people consult mediums and spiritists to find out what to do, but God reminds us that we should seek Him and not the dead (Is 8:19-20). His word acts as a light to us (Ps 119:105, Ps 19:8), guiding us and leading us. So often, it’s not that we find God’s word difficult to understand; it’s that we don’t like what it tells us to do! God’s word has the power to turn the world upside down (Acts 17:6, KJV), but so often we are like Garry, preferring the gloom to the light. (John 3:19)

Jesus described Himself as the ‘light of the world’ (John 8:12). If we want to be wise and live well, we need to listen to God’s advice and leading and follow Him. Don’t settle for living in the gloom, but allow His light to illuminate your pathway.

Yesterday Fredrick and Reeba visited Chatsworth with us. Living in a busy city like Bangalore, the sprawling estate of Chatsworth in Derbyshire with its stately home and vast gardens was hugely different from what they are used to.

Reeba and I were glad we don’t have to serve meals in this dining room!

… though maybe she would have like to sleep in this bed!

We enjoyed admiring the horse in the former stables:

On such a lovely day, we enjoyed the gardens especially:

Today, Fredrick was able to meet up with Kevin Watts, the pastor at Thurnscoe Pentecostal Church, whom he has not seen since graduating from Mattersey Bible College in 2005.

We are so glad to have been able to spend these few days with Fredrick and Reeba and renew our connections with them and the work they are doing in Bangalore. Please continue to pray for their ministries and for them to be led by God as they seek to serve Him as best they can.