People often divide life into the secular and the sacred. By that they mean what they perceive to be religious or spiritual (going to church, praying, reading the Bible etc.) and everything else (work, cooking, cleaning, playing, eating etc.)

The Bible doesn’t view life like that. All of life is seen as a gift from God and all of life is meant to be offered to Him freely. That’s why I love the Message version’s paraphrase of Romans 12:1-2:

Our work is one area of life where it’s hugely important to realise the truth of Colossians 3:17:

There’s been a huge amount of talk recently about key workers and understanding that what’s really essential at this time are jobs which perhaps aren’t well paid and weren’t regarded as being that important a few months ago. Hopefully this shift in understanding will remain. Whatever we do, we can do it gladly and in the name of the Lord Jesus.

The Bible is full of key workers whose so-called ‘secular’ jobs made a huge impression on people and even changed the course of history. Joseph, after languishing in prison for crimes he hadn’t committed, ended up being second only in power to Pharaoh, saving nations through his economic strategy during famine. Nehemiah, whose job was to make sure the king didn’t get poisoned by tasting everything before the king did (thus risking his life through his job as many are currently doing), was influential in restoring Jerusalem after the exile. Daniel‘s wisdom led to him becoming a powerful adviser to the king. But there are also examples of what we would consider less important jobs: a girl captured and serving as a slave whose words to Naaman (commander of the army of the king of Aram) led to his healing from leprosy. (2 Kings 5) These people were just doing their ordinary jobs, but were in the right place at the right time to serve God and help others.

I’m praying for God’s people who are working in hospitals, care homes, shops, deliveries, government and other jobs to realise they are serving God, not just people, as they go about their ‘everyday, ordinary lives’ and to take every opportunity they have, in God’s timing and under His guidance, to speak and serve in His name. I heard today a testimony of a Christian man in Northern Ireland who was in hospital with coronavirus and seeking God for healing who was blessed and helped by a cleaner who talked to him freely of God’s love and help. Our ordinary, everyday lives really matter and there are opportunities for us all to speak God’s word to others, even at a time like this. Perhaps especially at a time like this. The Biblical truth is that we are all key workers in the kingdom of God, all Christ’s ambassadors, all entrusted with the message of reconciliation. (2 Cor 5:17-21)

Good Friday.

The name always jars.

It’s only ‘good’ because we know the ending.

The challenge for us is to live in the daily sorrow with faith and hope. When we don’t know the outcome. When we don’t know resurrection is coming.

We could say those early disciples should have known. Jesus had been explicit enough with them, after all. He had talked of resurrection enough that the Romans decided to put a guard and seal on the tomb just in case someone tried to steal the body away and proclaim further insurrection through resurrection. But the disciples weren’t in any position to mount a coup d’état. They were crushed.

Everything had been hurtling to a climax in just a few hours. Imagine their feelings: disbelief that the betrayal came from within their own ranks, fear and denial, hope that the trial might result in acquittal, the agony of watching a loved one die, the sense of helplessness and hopelessness. And the questions. Those hollow, unanswered questions. Why, God? Why did You let Him die? Why didn’t You come with Your crowds of angels and rescue Him? Why?

For anyone who has been bereaved, this is familiar territory. Numbness. Denial. The sense that the world has changed irrevocably. I wonder where they all went, these women standing on Golgotha. Did they eat food that tasted like cardboard? Did they listen to other people laughing without a care in the world and want to scream? We don’t know. But Good Friday always makes us pause at the weight of sorrow.

We want to step ahead, to run to the empty tomb, to proclaim the victory. But we do well to pause here.

For most of life is spent here, in the valley of the shadow of death. In not knowing the answers. In having hope crushed and in not really understanding, for the most part, what on earth is going on.

When death comes, we feel life is impossible. Each morning, we wake to the sick knowledge that it wasn’t a dream or a nightmare; the loss is real. For many today, this is the reality of coronavirus or even cancer or heart disease or road accidents (statistics which aren’t being thrust on us in the same way.) People are not consoled by the thought of a loved one having lived a good life or sacrificing themselves for the greater good. They weep and they ache.

But death is not the end.

It takes faith to believe that.

It takes a miracle-working God to achieve that.

As we linger at the cross, we only see loss and sorrow and failure. But this is the place where the work of salvation was finished.

And for that reason, today is ‘Good Friday.’

Every morning we choose to get dressed. What we wear may well be determined by multiple factors: what day it is, where we are going, the chores we have to address. If we’re at work or school (if only!), we may have to wear a uniform; if we’re decorating, we may want to put on older clothes which are paint-spattered already. If we’re going out for a meal or to an official function, we may want to put on our best clothes; if we’re spending the day with children, we may want more relaxed garb.

Then there are the fashion factors we may consider about what we are going to wear: matching colours and styles, accessories, shoes and so on. It’s surprising how young children can be when they start to notice these things and decide what they want. My granddaughter already likes to wear a ‘pretty little dress’ rather than more practical tops and leggings!

Over this Lent period, I’ve tried to consider things we should consider eschewing and embracing, not simply ‘for Lent’, but for life. It’s relatively easy to change our behaviour for 40 days; it’s much harder to change over the longer-term period. All long-term change requires our cooperation with the Holy Spirit so that we allow His power to reign in our lives.

Paul makes it clear what we should wear every day in terms of our attitudes and lifestyles: ‘Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.’ (Col 3:12) He tells the Ephesians, ‘to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.’ (Eph 4:23-24) Essentially, to eschew (put off the old self) and to embrace (put on the new self) need to be part of our daily living as Christians. Easter makes this possible.

There are some great children’s videos telling the Easter story out there. Here are a few links you may want to use to tell the story.

1. Andrew McDonough (author of the ‘Cecil The Sheep’ stories which we often use in assemblies, church and Family Fun Days) is producing videos each day in self-isolation showing children how he draws the stories and re-telling the stories, especially the Easter ones. You can watch them here. Check in each day as he’s adding new ones each day.

2. The story of Jesus’s death and resurrection told in Lego can be found here.

3. A cartoon version of the story can be found here. It lasts about 5 minutes.

4. A longer version from the Beginners’ Bible is found here. This lasts about 26 minutes.

5. The Bible Society have videos about the Easter story available to view online. One is the ‘Super Cool Story of Jesus’; another is ‘Three Friends And The Miracle Man’. You can find them here.

Today is Maundy Thursday, a strange name arising from the Latin word ‘mandatum’, referring to the new commandment that Jesus gave His disciples to love one another. (John 13:34-35) It’s a day when, in countless church services over the world, we remember how Jesus washed His disciples’ feet (John 13:1-17) and shared the Last Supper with them. (Luke 22:7-38) It’s also the day traditionally when the Queen gives money to ‘deserving senior citizens’ in a ceremony dating back to Edward I. (I’m giving you all a history lesson here for the children!)

As we journey through Holy Week, reading the Gospel accounts of this last week of Jesus’ life (told in far more detail than all the preceding years!), I’m struck by the chaos and confusion all around, and yet how Jesus walks through this with sorrow but also with serenity. The story of the washing of the disciples’ feet begins with the words, ‘Jesus knew that the hour had come for him to leave this world and go to the Father.‘ (John 13:1) The ‘leaving’ part would involve anguish, suffering and sorrow, but He would endure the shame of the cross because of the joy set before Him (Heb 12:2), knowing all that His death would accomplish and knowing also the joy of going to His Father. Jesus’ love for others was shown in His very mundane and humble task of washing dirty feet. We are told that we are blessed if we do such things. (John 13:17) We might not be able to wash people’s feet today, but this passage is a challenge to us to find creative ways of serving and helping other people at times like these.

So… how can we wash feet today? A phone call? An e-card or literal card posted to someone? A picture sent to a lonely person, brightening their day and reminding them they are loved? A bunch of flowers delivered to someone? Delivering shopping to an isolated person? Let’s find ways to serve others and receive God’s blessing as we do so for we are then being obedient to this new commandment.