We Are The Clay
This morning we looked at the fact that God is the Potter and we are the clay (see Is 64:8, Jer 18:1-7, 2 Cor 4:7) God is the One who shapes and moulds us to His image, re-forming us when we fail and let Him down, never giving up on us. To be clay seems to be an identity that is far from glamorous, but when we are prepared to be moulded by the Master Potter, we can be useful to Him and prepared to do any good work. (2 Tim 2:21)
One of the chief characteristics of clay is its malleability. Soft clay can be shaped into different things by a skilful potter, which reminds us of the diversity within the church, since we are all called to different services and roles. The opposite of soft clay is hard clay that has dried out and is brittle and unable to be moulded. We need the breath of God to soften us and need to respond to God when He speaks to us, rather than hardening our hearts (see Heb 3:7-11). Jeremiah, sent to the potter’s house by God so that he could see first hand how God wanted to re-shape His people, spoke about how Israel constantly rebelled against God and would not repent. The consequences for them were great (exile for 70 years). It is not wise to rebel against God!
Being clay means that we are not in charge: God is. Paul spoke about carrying the treasure of God in jars of clay. (2 Cor 4:7) This means that our boasting can only be in the Lord and in our own weakness, for that way, any goodness or glory proves God’s worth! (see 2 Cor 10:17, 2 Cor 11:29-30, 2 Cor 12:8-10) God is able to help us, even when we run away (as Jonah did) or deny Him (as Peter did.) When we are clay in God’s hands, we surrender to His will (see Luke 22:42) and trust Him even in our trials and tests (see Gen 22.) Then we can know that we are being changed into the image of His Son, transformed into HIs likeness by His Spirit. (Rom 8:29, 2 Cor 3:17-18)
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Another David Song
In 2 Samuel 22, we saw David the psalmist proclaiming God’s deliverance and salvation. At the start of 2 Samuel 23, we see another song of David, this time one written towards the end of his life, when he speaks ‘divine utterance’, knowing that the Spirit of God is speaking through him. Paul tells us that all Scripture is God-breathed (2 Tim 3:16-17) and Peter tells us that prophets speak as they are ‘carried along’ by the Spirit of God. (2 Pet 1:20-21). We desperately need the inspiration of the Holy Spirit and God’s words to guide, direct us and help us in our lives, and Scripture becomes the place where we can find this inspiration.
David is aware that a fear of God is necessary for right living, for we need to live life in right relationship with God. The book of Proverbs talks about this fear (which is reverential awe and not simply terrified fear). It is the beginning of knowledge (Prov 1:7) and wisdom (Prov 9:10). It leads us not simply to academic knowledge, but to a knowledge of God Himself. (Prov 2:5) It ‘is a fountain of life, turning a person from the snares of death.’ (Prov 14:27) It helps us to avoid evil (Prov 16:6) and leads to life itself: ‘then one rests content, untouched by trouble.’ (Prov 19:23) It is vastly different to a fear of men, which ends up being a snare. When we fear God, we can live righteously, as He wants us to. We could say that the fear of the Lord is the pathway to right living; if we have no fear of God, we will live arrogantly and as we see fit, rather than listening to and following God’s commands. David speaks of the illumination that a righteous reign brings to God’s people, reminding us of God’s perspective (evil will be sorted out by God ultimately.) We can live blessed lives when we understand the key to greatness is serving others and obeying God. (Matt 20:25-28)