The Anointing of David
In our Bible study tonight we looked at 1 Samuel 16:1-13, the account of David’s anointing to be king by the prophet Samuel and a vivid reminder that God ‘does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’ (1 Samuel 16:7) The story involves many people: the prophet Samuel, the king Saul and Jesse and his family, a reminder to us that God chooses to work with and through ordinary people! He does not have to do this, but the fact that He chooses to work in partnership with us is one of the great miracles of a life of faith.
The fact that Israel had begged for a king instead of living under God’s rule was a source of sorrow to Samuel, and the fact that Saul (the first king) had proved so unfit to rule because of his disobedience and impatience had deeply grieved Samuel, as the opening verse in this chapter indicates. But God was ready to move on; sometimes, we need His word to us to move us from the place of grief and lament. God had another job for Samuel, to anoint a new king, and Samuel faced this with not inconsiderable fear. Faith is not an absence of fear, but choosing to be obedient even when we are afraid. The key to Samuel’s success is found in 1 Samuel 16:4: ‘Samuel did what the Lord had said.’
God did not tell Samuel everything at once; He directed him to Jesse’s family, but there was a period of uncertainty after each of his sons was presented to Samuel and no further direction was heard. It was only when the youngest son was brought in that Samuel heard God’s voice: ‘Rise and anoint him; this is the one.’ (1 Samuel 16:12) It can be hard to wait for the word of the Lord, but it is this word which transforms situations. David was to become Israel’s greatest king: how much do we owe to Samuel for his faithful obedience to God?!

Building a road

Handling Guilt

The Story of Elizabeth

Pick & Mix?
As a child, I used to love the ‘Pick & Mix’ section in Woolworth’s: different kinds of sweets in different tubs and I got to choose the selection of sweets which I personally liked best. This seemed to me much better than a box of chocolates where there were always flavours I did not really enjoy!

Life truly is more like a box of chocolates, though, as Forrest Gump said, than it is a ‘Pick & Mix’! Things happen in life which we do not want, which we do not understand, and which we definitely don’t like. To pretend this is not so is not reality, and truth, ultimately, is what is real. It would be wrong to teach on miracles without including those miracles we wish weren’t there. It would be wrong to treat the Bible like a ‘Pick & Mix’ section of a shop. Paul says that ‘all Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.’ (2 Tim 3:16-17) If we want to be thoroughly equipped for every good work, if we want to be trained in righteousness so that we can live lives that please the Lord, then we must come to terms with the God who is, not the God we would like or the God we imagine. Such images are idolatry. It behoves us to wrestle with the difficult parts of the Bible, the parts we wish weren’t there, the miracles that seem to contradict what we know of God’s love and mercy, so that we can know the God who is. We can’t afford to be ‘pick and mix’ Christians, living from isolated Bible verses. We need to know who God is and surrender to His sovereignty in all things.
The Miracle No One Wants
This morning in our series ‘The Miraculous & The Mundane’, we looked at a miracle in Acts 5 which we prefer not to think about or even acknowledge. In this chapter, we see God’s judgment on two believers (Ananias and Sapphira) and how the hypocrisy and deceit of this couple led to their unexpected and sudden deaths. We prefer not to think about the judgment of God or we reduce this to something that only happened in the Old Testament, but the Bible urges us to accept the whole revelation of God and we must, therefore, wrestle with passages which upset and offend us in order to be sure we are worshipping the God who is rather than the God of our imagination.

At the end of Acts 4, we see a picture of the unity of the church, with believers (e.g. Barnabas) selling possessions and property and pooling the money from these transactions to help the church overall. There was no compulsion to do this, but the love of Christ overflowed into generous living. Ananias and Sapphira, however, sold a piece of land and kept back part of the price for this. God revealed this deceit to Peter through a word of knowledge and Peter condemned Ananias for lying to the Spirit of God and then condemned Sapphira for testing God’s Spirit. The result was both people died instantly.
The facts of the story are easy enough to understand: a supernatural word of knowledge exposing sin and hypocrisy in this couple and God’s power striking down the couple as He had done with Korah, Dathan and Abiram who rebelled against Moses and Aaron in the wilderness. (Numbers 16) What is harder for us to understand is why God chose to act in this way (and why He doesn’t act like this always!) It seems that we must learn to view sin the way God views it. The holiness and authority of God are very much in evidence in this story, and we see also how the authority of the apostles is reinforced so that, as one commentator puts it, ‘God laid the bodies of Ananias and Sapphira in the path of every hypocrite who would seek to enter the church.’ [1] The result of this miracle was a fear and awe of God (Acts 5:5, 11) which helped the church to see that God is not to be trifled with.
Miracles are not simply entertainment for a bored people, ‘clickbaits’ to lure us to God, ‘enticements’ to persuade us that God might be worth looking at. They are evidence of who God is and how God works. This miracle shows us God in awesome power, absolute purity and unconditional holiness. God gave His all for us; now, in the words of the hymn, ‘love so amazing, so divine/ demands my soul, my life, my all.’ (‘When I Survey The Wondrous Cross’, Isaac Watts)