Each of the historical psalms looks at different aspects of Israel’s history, with fuller accounts being fleshed out in the historical books of the Bible, such as Exodus or Numbers.

1. Ps 78 remembers the wilderness rebellions (Ex 17:1-17) and how disobedience led to the loss of the ark (1 Sam 5).
2. Ps 105 looks back over Joseph’s history (told in Genesis) and at the plagues and exodus from Egypt.
3. Ps 106 remembers the Exodus and the wilderness wanderings, specifically referring to the rebellion of Dathan and Abiram (Numbers 16) and the making of the Golden Calf (Ex 32), as well as Phinehas’ righteousness and zeal for God (Num 25.)
4. Ps 114 looks poetically at the parting of the Red Sea (Ex 13-15).
5. Ps 135 & Ps 136 both look at the Exodus and the defeat of Sihon and Og. (Numbers 21:21-35)

These historical events have a present-day application, however, as 1 Cor 10:11-13 makes clear. As we learn from Israel’s grumblings, disobedience and lack of faith, we are urged not to make the same mistakes. We are to ‘remember the wonders He has done’ (Ps 105:5) so that we are not stubborn and rebellious ourselves. (Ps 78:8) We are to teach the next generation (Ps 78:4-8) so that from generation to generation we will proclaim God’s praise. (Ps 79:13) These is something wonderful about different generations being joined together in praise and worship. History is the narrative of God’s actions in our world – actions which continue to this day, following a long history demonstrating His love, care, provision and power.

Tonight’s Bible study began looking at the historical psalms (Ps 78, Ps 105, Ps 106, Ps 114, Ps 135, Ps 136), psalms which specifically draw on aspects of Israel’s history in order to encourage us to remember all that God has done, learn from the mistakes of the past, urge us to obedience, teach the next generation and help us to worship God.

History is not always seen as useful or relevant, with verses such as Is 43:18-19 apparently always encouraging a forward glance. There is a world of difference between being tied to the past in a nostalgic or morbid way (like Miss Havisham in Dickens’ ‘Great Expectations’), however, and looking to the past in order to learn from its examples (‘those who forget history are doomed to repeat it’, Winston Churchill once remarked.) 2 Tim 3:16-17 reminds us that all Scripture is inspired by God and useful for teaching, rebuking, correcting and training in righteousness and Rom 15:4 reminds us that everything that was written in the past was written to teach us. Far from being dusty history or irrelevant examples, the historical psalms have many useful purposes and are valuable not simply as ‘potted histories’ but as instruction manuals for how to live a life of faith.

The CLC Bookshop team is thrilled to let you know that the bookshop has moved to 2 Church Street  SHEFFIELD  S1 2GN. It’s the blue corner building just to the left of the Cathedral as you look from the tramlines. This is a very strategic move for the CLC ministry and a huge answer to prayer!!

The aim is to open 2 Church Street on Tuesday 24th or Wednesday 25th April. Call us first on 0114 2724663 if you prefer. Yes, it’s the same number as always.
We really need and appreciate your prayers; there is still a lot to do in a very short time… Thank you for supporting and joining us on this journey – and for telling your friends where we are!

We had another April birthday to celebrate last week:

I have lived abroad for short periods when I was a student and it is exciting to do this, but also daunting. There are so many things that are unfamiliar about living abroad: culture, language, climate, scenery and so on. It’s very easy to feel like an outsider, to not understand the culture and therefore offend people inadvertently (last year in India, my left-handedness almost got me into trouble, for the left hand is still seen as unclean in that culture) or to be misunderstood because of language barriers.

In our society, many people feel like outsiders; they feel the loneliness of misunderstanding and the pain of not ‘fitting in.’ I have a plaque which hangs in my kitchen that says

Xenophilia means we reach beyond understanding to love what we don’t understand because we know there are no outsiders to God’s love. As Rend Collective remind us in their poignant song, ‘No Outsiders’, ‘we are all welcome: there’s grace enough.’

You are our refuge
You have no borders
When I was a stranger, knocking at Your door
You took me in
With no questions, and no conditions;
When I was a sinner, running from Your grace
You called me friend.
You called me friend.

There are no outsiders to Your love.
We are all welcome, there’s grace enough.
When I have wandered, Lord, your cross is the open door.
There are no outsiders;
I’m not an outsider to Your love.

You are the harbour
In every tempest.
When my soul was shipwrecked,
Tossed upon the waves,
You calm the storm.
You are the Father
And there are no orphans –
Every tribe and nation
Gathered in Your arms
Sings with one voice,
Sings with one voice.

There are no outsiders to Your love.
We are all welcome, there’s grace enough.
When I have wandered Lord, your cross is the open door.
There are no outsiders;
I’m not an outsider to Your love.

I was tired, I was poor;
I was thrown upon Your shores.
I was homeless and afraid,
‘Til I heard You call my name.
Now I’m ransomed, I’m restored;
Resurrected, I am Yours.
I am loved, yes, I belong.
Oh, my soul has found its home.’ (‘No Outsiders’, Rend Collective)

John Ortberg has written a book called ‘I’d Like You More If You Were More Like Me’, a sentiment that is probably more true than we often care to admit…

We all feel safe loving people who are like us because we understand them. We make allowances for their flaws and faults because they are our own. Xenophilia means to love those who are, by definition, not exactly like us. We are called to love the outsiders, the rejects, the ones no one else cares about, because God loves them just as much as He loves us.

Jesus was once asked the piercing question ‘Who is my neighbour?’ (Luke 10:29), a question which prompted the parable of the Good Samaritan. In that parable, he showed us that our assumptions and prejudices can’t always be relied upon. The Samaritan, the one whom Jews despised, was actually the one who showed practical love to the man who’d been attacked by robbers. Being a good neighbour, Jesus revealed, was about showing mercy, about not passing by on the other side as the priest and Levite had done. We are called to be good neighbours to everyone, not only to those who ‘deserve’ our love and attention, but to those who do not. Grace, after all, is all about getting God’s favour when we deserve only judgment and wrath. Those who have received grace, God says, need to pass it on.

We serve God when we love other people, and we love other people not just with words or speech, but with actions and in truth.(1 Jn 3:18) Hospitality to those who are not like us – and yet who are people made in God’s image and therefore just like us – is one of the many ways we can love with actions and in truth.