Living Between A Rock And A Hard Place

Guest speaker Yan Hadley took as his theme ‘Living Between A Rock And A Hard Place’, reminding us that God is very often found at wits’ end corner! Prov 24:16 reminds us that the wicked fall when calamity strikes, but the righteous will rise again. Fiery ordeals are part of everyone’s experiences, but deliverance comes from the Lord.
Exodus 14 narrates a difficult time for the Israelites, with the Egyptians in pursuit of them and the Red Sea looming in front. Yet in this chapter, we see 5 principles to help us in difficult times:
1) Don’t panic and don’t be afraid. ‘Fear not’ is the most repeated phrase in the Bible. Fear can easily obscure faith, but we are commanded (not advised) not to fear.
2) Stand still. There is deliverance when we stop trying to fix things ourselves. Our mind can be very busy coming up with all kinds of solutins to our problems, but we must stand still and enter God’s rest. Then we can find rest for our souls.
3) We need to believe there is purpose in every problem. God knows the end from the beginning. He sees and knows and can act. Our hope and our answers are found in God. There is a process of preparation in every problem.
4) We must feed on God’s promises, not on the junk food of our perceptions. The Lord said He would fight for them – they needed to praise God anyway. As Rend Collective sing, ‘Hallelujah anyway’!
5) They needed to move forward in faith. They had to walk through the parted Red Sea. They had to forget what was behind and move forward in faith. So must we.

Fixation, fatalism or faith?

Garry spoke this morning on ‘fixation, fatalism or faith?’, the choices which we face on a daily basis. When difficulties come our way, we can easily feel overwhelmed and become anxious, but Paul gives us ways to deal with such situations in Phil 4:4-8. Christian meditation is not so much an ’emptying’ of the mind as filling it with God’s word. We are called not to focus on our problems, but to bring them to God and leave our anxieties with Him (see also Matt 6:25-34). He cares for us and provides for us, and this needs to be the focus of our attention rather than simply focussing on the problem.
God knows all we need, therefore it is pointless to fixate on our problems. He cares for us, so we can come to Him with our specific requests and with thanksgiving for His care and concern. Then we must walk away from the problem, leaving it with him. (Don’t be like the person who is forever touching paint to see if it has dried yet!)
Christians are team players; we can share our concerns with others, but again, we have to understand that there is only so much people can do. We are not fatalists, expecting bad things to happen; we are people who can experience the intervention of God – and can encourage others to wait for this (see Ex 14:10-14). We do what we can (whether that is standing still as in this instance or in marching and shouting as Joshua was commanded in Josh 6:2-5), but ultimately it is God who will bring the walls down and deliver us. We can be in difficult and dire situations that are life changing and life-threatening, but ultimately, as we let go of all that is beyond our ability, we must learn to trust God and leave Him to do His part. It’s much better to have faith than to have fixations or live in fatalistic resignation. When we trust God, the peace of God can guard our hearts and minds and we can live without anxiety.

Nathan The Prophet

We meet Nathan the prophet for the first time in 2 Samuel 7. A prophet was one who proclaimed God’s words to people; he also recorded events that happened during David’s reign (1 Chron 29:29) and was involved in the music worship of the time (2 Chron 29:25), but little else is known about him apart from this chapter and his clearly spoken word of admonition later in David’s life. Obviously he is important in being God’s spokesman to David at critical times in his life.

Nathan appears to have had a good relationship with David, but his primary calling is to speak forth what God says to him, and this he does without reserve. A prophet’s job is not always an easy one, for there are times when speaking God’s word will go against what people want to hear. Nathan does not shirk this responsibility, but acts with courage and conviction. Despite initially endorsing David’s idea (“Whatever you have in mind, go ahead and do it, for the Lord is with you.” 2 Sam 7:3), he is prepared to go back to him the next day when God has spoken to him and give him ‘the word of the Lord’, even if this might have seemed a dangerous thing to do. (Kings don’t always respond well to revision of their plans, let alone rebuke.) But Nathan knows that this is his job. He must speak out what God gives him. He is not afraid to admit that he has got it wrong; his only concern is to bring David what God has told him to say.

We too need the courage and convictions of Nathan. Our responsibility is to speak God’s word, whether this is popular or well received or not. We have to be prepared to wait on God and listen to Him more than anyone else.

 

When God Says ‘No’

It’s a fact of life that ‘no’ is often the word we like least! One of the shortest words in the English language, it’s nevertheless a word we associate with negativity and the crushing of our plans. My youngest granddaughter, aged 19 months, puckers up and sobs in frustration the minute she hears the word. You would think we had refused her every opportunity for happiness simply by uttering the word, rather than saved her from danger!

In 2 Samuel 7, we see how David responds when God says ‘no’ to his plans to build God a temple. At first sight, his request seems laudable, a great idea, but God reminds him that He has no need of grandiose dwellings (see 2 Sam 7:5-7) and has far bigger plans for David than David could ever have for him. (2 Sam 7:8-16) David ultimately is humbled by God’s great plans and learns to respect His wisdom. His ways and thoughts, after all, are so much greater than ours. (Is 55:8-11)

It’s hard when God says ‘no’ to us. We find it bewildering and confusing, especially when our ideas want to glorify Him. Bob Deffinbaugh reminds us, ‘No matter how pious my plans for God and His work appear to be, they fall far short of the purity of thought and motive God requires. In the final analysis, there is nothing we can do for God in our own strength. It is God who must accomplish great things through us, and very often in spite of us.’

This chapter reminds us that God’s ‘nos’, painful though they are, may be necessary, but always lead to a better ‘yes.’ (2 Cor 1:20) May we learn, like David, to humbly accept whatever God tells us and to wait patiently before the Lord.

 

We are God’s house, God’s temple

It’s easy to associate church with a building and to admire wonderful buildings like cathedrals. The temple in Jerusalem, built by David’s son, Solomon, was a magnificent edifice whose destruction by the Babylonians was a low point in Israel’s history. Nonetheless, when Paul asks the Corinthians if they do not know that they are God’s temple (1 Cor 3:16, 1 Cor 6:19-20) or when the writer to the Hebrews comments that we are God’s house (Heb 3:6), the truth is that our identity as God’s people is more amazing than we could have imagined – God does not simply dwell with us, but actually dwells in us!
In the Old Testament, the presence of God was symbolised by the ark of the covenant in the Tabernacle, the detailed construction of which can be read in Ex 25-29. There, we see the precise details God gave to Moses and how the holiness of His presence meant the high priest could only enter the Holy of Holies once a year. The presence of God was what made the Tabernacle special and set apart the nation of Israel. Now, through the sacrifice of Jesus, a high priest in the order of Melchizedek, we realise that Immanuel has come not only to ‘tabernacle’ among us (John 1:14) but has come to dwell in us by His Spirit.
Paul is exasperated that the Corinthians have not realised the implications of this great truth, accusing them of worldliness and a failure to understand God’s great plans for His church. Our identity as God’s house/ temple gives us worth, dignity, value and purpose. It should affect how we live our everyday lives, for we are now being built, like living stones, ‘into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.’ (1 Pet 2:5)
In the last chapters of the Bible, John writes about his vision of heaven after Jesus returns. (Rev 21-22) He sees an extraordinary depiction of the new city of God, but something is conspicuously missing. There is no temple in this new Jerusalem. There is no need of a temple. Jesus is right there with His people: ‘And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.”’ (Rev 21:3) Just as God walked with Adam and Eve in the Garden of Eden, so once again God is dwelling with His people. That is ultimately what life is all about, and what our identity is meant to be: the people of God, living with God, God’s house, God’s temple.

Whatever happens, stand firm!

Dave spoke this morning from Philippians 1:27-30, a letter written by Paul whilst he was chained to guards. Despite this, the letter is one of the most positive in the New Testament and radiates hope, faith and joy.
Whatever happens, Paul urges, stand firm. He longs for the Philippians to live in a manner worthy of Christ. We demonstrate the truth of the gospel by how we live. We are called to be ‘living demonstrations’, not fuelled by fear or duty but living as citizens of heaven. Our true home is elsewhere and therefore we can live without fear.
2 Peter 1:3 reminds us that God’s ‘divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.’ God enables us to live as He wants; we are not on our own.