The song ‘Never Too Late’ on the new album by Kutless is a powerful reminder that ‘as long as there’s a breath left to take, it’s never too late.’ So often, our lives are filled with regret which holds us back and keeps us ashamed. Our Bible studies (next one scheduled for this evening at 7.30 p.m.) on 1 John are reminding us, though, that there is a difference between remorse and repentance and that the answer to shame is to confess our sins to One who is faithful and just not only to forgive us but to cleanse us from all unrighteousness. (1 John 1:9)

The enemy would have us believe that we are ‘too far gone’, that we have sinned beyond forgiveness, that we are wretched and miserable and undeserving of grace. We may well be wretched and miserable and are all definitely undeserving of grace, but the amazing, wonderful, liberating and soul-freeing fact remains that all our mistakes are covered by grace and it is not too late. Jean Valjean, the hero of Hugo’s ‘Les Misérables’, discovers this when the bishop refuses to press charges against him for stealing and allows him to go free, giving him the silver he has stolen (‘use this precious silver to become an honest man’.) We too can discover it is never too late if we simply come to the Cross, for peace, freedom and forgiveness are indeed waiting for us there.

‘I see you staring at the sky,
All of your regrets just running down your face,
You think you finally crossed the line,
Feel you sealed your fate…

It’s never too late to call on Him
Whatever you’ve done, wherever you’ve been,
All your mistakes are covered by grace,
And as long as there’s a breath left to take
It’s never too late…

It’s hard to hide the pain of life,
It’s a losing game that you have played too long,
You’ve listened to the voice of pride,
It says you’re too far gone, but believe me you’re wrong…

It’s never too late, to cry out to Him,
Whatever you’ve done, wherever you’ve been,
All your mistakes are covered by grace,
And as long as there’s a breath left to take
It’s never too late…

To all who may be listening, it’s never too late,
To all who may be lost, there is peace, there is freedom and forgiveness,
Waiting at the cross, waiting at the cross.’ (‘Never Too Late’, Kutless)

I am not tall. For a very brief period in my history, I was tall: when I left primary school, I was one of the tallest in my class, being about five feet tall. My father (whose side of the family were all tall) had high hopes that I would follow in their footsteps. It was not to be. I grew very little in the remaining years (perhaps just under two inches!) and clearly took after my mother’s side of the family, after all.

For a brief period of time in my life, my son thought I was tall. And I was… in comparison to him! But that’s not saying much when you are a toddler or small child. He was barely fourteen when he grew taller than me and then took great delight in calling me ‘shrimp.’ Being small can be frustrating at times: reaching things out of the kitchen cupboards is a major task for me, requiring steps, whereas he can simply stretch up and bring down the requisite item. On the other hand, being small can have its advantages: I never bang my head on the cupboard doors when they are open, for example, because my head doesn’t reach the bottom of the doors!

So it was with some relief that I read the following quotation in Eugene Peterson’s ‘Practise Resurrection’: ‘growing up in Christ means growing up to a stature adequate to respond heart and soul to the largeness of God.’ (P 130) I may never be tall in the natural sense of the word, but I can stand tall in Christ and can be part of the amazing largeness of God!

For me, coming to terms with the fact that the worldview all around me is false and opposed to what God says is true has not been an easy journey. It is often so much easier to ‘go with the flow’ and listen to the majority view. Simply because it is the predominant view makes it hard to ignore. Anyone who has swum in the sea against the tide know how much more tiring this is than ordinary swimming. The image of the fish swimming in the opposite direction to all the other ones is a symbol of what everyday life can feel like:

If we are successfully to do this, being transformed by the renewing of our minds (Rom 12:2), we need to meditate on what is true. The David Crowder song ‘Here’s My Heart’ says ‘Speak what is true.’ It is absolutely vital for our spiritual health that we learn to hear what God says is true and that we build our lives on this solid foundation. Some of the truths in the song are:

“‘Cause I am found, I am Yours
I am loved, I’m made pure
I have life, I can breathe,
I am healed, I am free.

‘Cause You are strong, You are sure
You are life, You endure.
You are good, always true.
You are light breaking through.

You are more than enough
You are here, You are love
You are hope, You are grace
You’re all I have, You’re everything.” (‘Here’s My Heart’, David Crowder)

Only as we learn to receive God’s word as truth and build upon this, rather than on the lies of the world, will be able to build an edifice which is strong and able to withstand the storms of life. (Matt 7:24-27) In the UK recently, we have been experiencing storms, floods and gales which have caused havoc in some parts of the country, sweeping away railway lines and forcing people to leave their homes. Life throws up many situations like this, when it feels like we have nothing solid beneath our feet. Only when we stand on the firm foundation of Christ the solid Rock can we hope to survive the floodwaters and the fiery trials which come.

I have had the privilege of spending time with people who are dying or who have recently been bereaved in the past few weeks, and this inevitably focuses thoughts on the reality of heaven and what awaits those who have surrendered their lives to Christ (and what awaits those who have not). It can be difficult for us to hold on to the invisible in the face of pain and suffering, but the gospel of Christ offers reassurance that what we see with our natural eyes is not the whole story. Paul reminds us ‘For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”“Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.’ (1 Cor 15:53-57)

We may not yet see, with our natural eyes, the victory that Paul proclaims here. Death inevitably brings sorrow, grief and loneliness to those who are left behind – and often a whole host of practical problems which are not easily solved. But as we meditate on the transitory nature of life and the certainty of death in this natural world, we are both encouraged to see beyond the temporary (2 Cor 4:18) and to realise the importance of preaching the gospel to all.

The songs below remind us of these truths far more eloquently than I can. Click on the link to listen to the songs.

‘I Will Rise’, Chris Tomlin

‘Heaven Song’, Phil Wickham

‘Endless Hallelujah’, Matt Redman

‘There Will Be A Day’, Jeremy Camp

‘Tears of Joy’, Phil Wickham

Last night, we also had a birthday to celebrate:

Tony informs us he will be 8 on Friday, but we will leave you to ponder on the (simple) mathematics behind his reasoning. A clue can be found in the fact that his son will also be 8 next month…

The Haribo advert shows us how difficult the concept of delayed gratification can be. In the advert, the children are unable to resist the one Haribo sweet in front of them, even though they have been promised more if they can resist! Delayed gratification or deferred gratification is defined as ‘the ability to resist temptation for an immediate reward and wait for a delayed reward.’  The Haribo advert is actually based on a psychological experiment done in the 1979s called the ‘Stanford marshmallow experiment’, whereby children were offered a choice between one small reward (sometimes a marshmallow, but often a cookie or a pretzel) provided immediately or two small rewards if he or she waited until the experimenter returned (after an absence of approximately 15 minutes). Subsequently studies showed that children who were able to wait longer for the preferred rewards tended to have better life outcomes, as measured by SAT scores, educational attainment, body mass index (BMI) and other life measures.

The principle of learning to wait patiently is Biblical and is a sign of maturity. When we are immature, we think everything must happen now and we often become very impatient with God because He doesn’t seem to be in much of a hurry! Acquiring a willingness to wait is a sign of growing maturity.  Ps 27:14 tells us to ‘Wait for the Lord; be strong and take heart and wait for the Lord.’ Psalm 130:5-6 tells us ‘I wait for the Lord, my whole being waits, and in his word I put my hope.I wait for the Lord  more than watchmen wait for the morning, more than watchmen wait for the morning.’ Isaiah 40:31 tells us ‘those who hope in (wait on) the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.’ The principle of waiting patiently (Ps 37:7, Ps 40:1, Hab 3:16, Rom 8:25) is firmly established in Scripture and this concept of delayed or deferred gratification can be found in many aspects of everyday life.

If we are mature, we will be content to wait patiently and to do things God’s way. We will resist temptation because we know God’s ways are better than our ways. It’s why we should be prepared to wait until marriage for sex, even when everyone around us may seem to be going their own ways and living together, because the gift that God has promised us in marriage is without shame or guilt and should be reserved for that lifelong union between one man and one woman. It’s why we should resist the temptation to break our marriage vows through adultery because the short-term pleasures of adultery cannot compare with the beauty and strength of faithfulness and loyalty.  It’s why we should resist the short-term pleasures of sin – whether that’s from food, drink, smoking or drugs – because we know the long-term consequences can be devastating. It’s why we should resist our current consumer-led society and not be beguiled into buying things on credit that we cannot afford, for we do not want to be slaves to possessions or weighed down by debt. It’s why we need to learn to live lives that are free from a love of money because we know we have the assurance of God’s presence with us at all times. (Hebrews 13:5)

Being able to take the ‘long-term view’ is a sign of maturity. Jesus exemplified this for us (Heb 12:1-3) and Paul showed us that it is this attitude which enables us to bear suffering and hardship. (Phil 3:14-15, 2 Cor 4:16-18) We will never leave childish ways behind unless we are prepared to wait for the Lord. (‘My Hope Is In You’, Aaron Shust)