Seeing The Invisible
Christians believe in a spiritual, invisible dimension to life, that there is more to life than meets the eye, so to speak. Our five senses (sight, hearing, touch, taste and smell) are invaluable to navigating life on earth (though many people prove they can live successfully without one or more of these), but to live life purely based on the physical and material (as atheists and humanists do) is to miss out on all that God is doing in our world.
Paul tells us that those without Christ live effectively as people blinded to the light (2 Cor 4:4). Stephen is an example to us of what happens when spiritual sight is restored. Just before his death, Stephen said, ‘I see heaven open and the Son of Man standing at the right hand of God’ (Acts 7:56) This was a bleak moment for Stephen; he was being stoned to death by a crowd furious at his testimony about Jesus Christ, and yet at the darkest moment from a physical point of view, light and life shine through. Stephen could see by faith something the crowds could not see, just as Elisha prayed for his servant’s eyes to be open to see the invisible army of God enabling him to have confidence even when foreign armies were surrounding him. (2 Kings 6:15-17)
Spiritual vision is essential if we are to stand firm in the faith no matter what comes against us. If we only use natural eyesight, we will soon become depressed, disillusioned and defeated. I can’t think of much worse than being stoned to death for blasphemy when you have done nothing wrong, but Stephen’s death as the first Christian martyr is redolent of victory and peace. As F. F. Bruce puts it, ‘Stephen has been confessing Christ before men, and now he sees Christ confessing his service to God.’ This is not an isolated experience; many others have spoken of seeing God at times when others have been impervious to the spiritual realm (including Saul himself, as we later discover!)
Paul prays for the eyes of our hearts to be enlightened (Eph 1:18) and we often sing, ‘Open the eyes of my heart, Lord.’ (Paul Baloche) There is no better prayer to pray if we are to grow spiritually and maintain a vibrant witness for Christ in our current dark days.

Leah and Rachel
Dave spoke tonight from Gen 29:15-30, the story of Jacob’s marriages to Leah and Rachel. The marriage to Leah was not Jacob’s idea; the schemer found himself outsmarted by his uncle Laban. Often, we focus on Jacob’s love and loyalty to Rachel (working 14 years for her hand in marriage!), but tonight, Dave’s focus was on these two sisters.
Leah, the older sister, was not beautiful, perhaps having a squint, and she was clearly not loved or respected by her father and was not loved by Jacob. Rachel was beautiful and seemed to have everything, but in this story, we see how God cares for the hurting and the rejected. When God saw that Leah was not loved, He enabled her to have children, and we see how she hoped that this would be the way to her husband’s heart. In reality, Jacob still did not care for her as he did for Rachel, and she had to learn to praise God through all problems (which she did by her fourth son, Judah!)
The story deals with sibling rivalry and jealousy. Leah must have felt jealous of Rachel for many reasons, but it was Leah’s ability to bear children which made Rachel jealous. We learn from this how destructive jealousy and envy can be, and also how appearances can be deceptive: even those who appear to have everything may nurse secret hurts. Certainly, Rachel was the sister with looks and with love, but Leah was the one who proved to have life and left a legacy: her son Levi became the forerunner of the priesthood and her son Judah ultimately became the tribe from which the Messiah came.
We need to understand that Jesus knows all about being rejected and forsaken and He is able to give us the comfort and love which may well not be available to us from any other human source. We can be the beloved of God; we can know God’s favour and help. We need to learn contentment in God and refuse to let envy and jealousy embitter us and poison our lives.

Going Home
Garry spoke at Cherry Tree Court this morning about his rather eventful journey home from work on 7th November, when flooding hit South Yorkshire. Travelling to and from work by motorbike meant he was not caught up in traffic as long as some people in cars, but the journey – which usually takes about 40 minutes – took almost three hours as roads were blocked because of flooding. At many points during the journey, he simply longed to be home, out of the soaking rain and in the safety and security of his own home.
Luke 15:11-32 tells the story of a son who left home to make his fortune, believing the grass would definitely be greener on the other side… only to discover that life was much harder than he had anticipated. When the son returned home, he discovered that his father was waiting for him with open arms; the father was watching out for the son’s return and eagerly ran to meet him. This is a picture of the Father’s heart for us and how He longs to welcome us all back to His family.
It can be hard to view Almighty God as a father, but this is the relationship now open to us all as we draw near to God. We can know we are dearly loved children who are welcomed home into the Father’s presence.

The Difference of a Righteous Man
Stephen spoke tonight about ‘the difference of a righteous man.’ Spiritual health is an essential part of our wellbeing. We were created by God to be holy and sinless and to be in relationship with Him, but Rom 3:23 reminds us that all have sinned and fall short of the glory of God. If there were such a thing as a ‘sin scanner’ (rather like the scanners at airports which are looking for metal), we would all set them off beeping! But God has persevered with humanity and longs for us to be restored to righteousness.
Noah is described as a righteous man who was blameless among the people and who walked with God. (Gen 6:9) This enabled him to make a difference by obeying God and building an ark as commanded. When we allow God to fill our vessels, we too can make a difference in our world.

A vessel can hold many things (rather like the capacious bag owned by Mary Poppins or the delivery bags on the Deliveroo adverts!) and often this is where sin creeps in to our lives, contaminating us from within (something which is not necessarily visible to others.) Ps 15:1-5 reminds us that God is looking for those whose walk is blameless and who does what is righteous. He wants to dwell in each of us so that His righteousness is given to us (Rom 3:22). James reminds us that if we want to be righteous, this involves confession of sin to each other, prayer for each other and a gentleness in bringing back those who have strayed. (James 5:16-19) He also reminds us that the prayer of a righteous person is powerful and effective. We can make an enormous difference through prayer as we live in right relationship with God.
A Question Of Desire
One of the ways the Holy Spirit wants to work nowadays is through the gifts of the Spirit in the church to build us up (see 1 Cor 12:7-11).
Paul summarises his teaching in 1 Cor 14:1: ‘Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.’ We need to have an attitude which longs for a better connection to the Holy Spirit and to see these spiritual gifts at work in our church. It’s all too easy to be wary of these gifts, for they can be misused and we can feel afraid of the unfamiliar, but God is the giver of all good gifts and can be trusted to lead us in ways that are ‘naturally supernatural’, as Garry put it last week.
We can feel afraid of the miraculous and supernatural because it’s outside of our control and outside of our ordinary experience, but actually, we don’t need to be afraid. God will not do anything that is harmful to us; He is good and all He does is good. (Ps 119:68) Listen to some of the very ‘ordinary’ ways the apostles spoke about the Holy Spirit:
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The first missionaries were sent out by the Holy Spirit in quite understated tones: ‘While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”’ (Acts 13:2) And that’s what happened!
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James said, when discussing what to do about Gentiles who were turning to Christ, ‘It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements.’ (Acts 15:28)
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‘Paul and his companions travelled throughout the region of Phrygia and Galatia, having been ‘kept by the Holy Spirit from preaching the word in the province of Asia. 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.’ (Acts 16:6-7) We don’t know how the Holy Spirit kept them from preaching the word in the province of Asia or how the Spirit of Jesus stopped them from entering Bithynia, but the whole tone of this passage is very matter-of-fact. Even when Paul talks about a vision of a man from Macedonia, which he takes to be the way God’s Spirit shows him where to go next, there is no sense of weirdness or anything to fear. God the Spirit is there to help us, build us up and guide us, not there to terrify us or keep us cowed.

